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19 And the LORD said, 'Who will persuade Ahab king of Israel to go up, that he may fall at Ramoth Gilead?
' So one spoke in this manner, and another spoke in that manner.
9 For the LORD's portion is His people, Jacob His allotted heritage.
(DEUTERONOMY 32:7 Remember the days of old, consider the years for past ages: ask thy father, and he shall relate to thee, thine elders, and they shall tell thee.
The Septuagint translators plainly understood that the "sons of God" (beney 'elohim) spoken of in Deuteronomy 32:8 and elsewhere were spirit beings ("angels"), and rendered it that way several times (Job 1:6; 2:1; 38:7) in order to clarify the meaning.
Thus the textual change from huion theou to aggelon theou.
We see a very similar scene portrayed in the Bible at I Kings 22 and II Chronicles 18, where YHVH's prophet Micaiah describes a vision of the heavenly council that he had been given in regard to a question posed to him by Ahab, king of Israel and Jehoshaphat, king of Judah: II CHRONICLES Then Micaiah said, "Therefore hear the word of the LORD: I saw the LORD sitting on His throne, and all the host of heaven standing on His right hand and His left.9 For the LORD's portion is His people; Jacob is the place of His inheritance.( However, there is a variant rendering of this passage.This is a fact verified in many other biblical passages.However, due to scribal changes in the text and the doctrinal leanings of translators, this truth is generally not well understood by most believers.